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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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Khaengkhae leave to go home first, taking with her all the female students. Only, ten to twenty minutes later, once the ladies were all safely on the bus home, would she allow the gentlemen to take th

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11 Establishing Dhammakaya Temple Sayam̆ ayavayem̆ jānñā sayam̆ jānñā katākatam Niggan̆e niggāharahām̆ paggāne paggāharahām̆ The leader must be aware of expenditure and income themselves, of

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Khun Yay used to use the motto, “We may disagree, but we must never be opposed” (i.e. everyone can voice their opinion, can discuss their views, but this must never lead to deadlock). This meant that

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with a carload of provisions from Wat Paknam. Khun Yay ordered that banana trees be planted all around the Ven. Dattaejevo's kuti, much to the Venerable's surprise: "What are all these banana trees fo

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temple, using the example of the Great Abbot of Wat Paknam as her blueprint, saying, "'All my monks are young and inexperienced.'" Thus she laid down the ground rules as follows: 1. The temple gate sh

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tasks. This would be the positive karmic fruits they would be taking with them to subsequent lifetimes. She always repeated her advice on how to flush the toilet properly, keep the floor dry, and t

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overlooking small details. Monks can make sure that they are a good example of enthusiasm to meditate. Everything in the temple needs to be well organized, starting from peoples’ shoes. If the shoes a

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have been humbled merely by the sight of a neatly lined-up row of shoes left by a group going for their morning chanting. Even later in life, her daily routine remained fixed. From four in the morning

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them how to sweep fallen leaves properly and made sure they knew that the temple’s tools were returned to their proper place after use. Khun Yay made a point of teaching virtue not only to the congreg

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casion is pertinent to all pursuers of perfection with the moral that no matter what one may do, one's mind must remain in a wholesome state, avoiding the unwholesome. Khun Yay would greet everyone

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neatly and orderly, we will come across only neat and orderly things in the next lifetime." Kitchenware was scrupulously sorted and organized, no matter what it was. Monks' and laypeople's crockery w

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upon the gifts they have donated. Otherwise, we will be in debt to them in future lifetimes." A temple can only exist because of donations. Every penny counts. Contributors had worked their fin- ger

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spouse as well as the advantage of celibacy. She always made the wish that she remain single and be reborn in a virtuous family of Right View. Khun Yay had been autodidactic in this matter since she w

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Khun Yay listened to the requests attentively from the first until the last. She would ask Areepan if she had any doubts regarding the information. Then, Khun Yay entered her meditation in silence to

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Thus, the following year on 6 November 1988, Khun Yay led the Kathina ceremony at the temple. That day the temple was packed to standing room only with congregation members who had come to wish her we

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Shortly afterwards, when Luang Phaw Dhammajayo gave the opportunity to help in the building of the Mahā Dhammakāya Cetiya as the focus of faith for Buddhists all over the world, Khun Yay was excited a

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and sealed. The wooden casket was then covered by a decorative casket made of solid silver and gold. Inside the golden casket were silver sheets woven together as a box. The exterior of the casket was

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ides complacency about 33 Kasemrat Hospital, Bangkok 157 Kasetsart University 86: attended by Pharajbhanavanavisudh 84 Kathina: ceremony led by Chandra Khon-nok-yoong 148, 149 keeping mind in a wholes

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late shift, Chandra Khon-nok-yoong yoong's parents 16; discouraged head of 48 by Chandra Khon-nok-yoong 112, leafleting prohibited in temple 118 147 learned without reading, Chandra Mata, Matika 55 Kh

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